The morning and evening adhkar are one litany with two faces: most of the wording is identical, and only the phrase naming the time changes — 'we have reached the morning' at the start of the day, 'we have reached the evening' at its close. That is why people look for them together.
Here they are on a single continuous page: the morning set in full, then the evening set in full, vowelled, each with its source and repetition count. If you want one set on its own, each has its own page linked below.
The morning window runs from dawn until the sun has risen; the evening window from after Asr until a third of the night. If the window passes, say them when you remember.
Allahu la ilaha illa Huwa-l-Hayyu-l-Qayyum. La ta'khudhuhu sinatun wa la nawm. Lahu ma fi-s-samawati wa ma fi-l-ard. Man dha-lladhi yashfa'u 'indahu illa bi-idhnih. Ya'lamu ma bayna aydihim wa ma khalfahum, wa la yuhituna bi-shay'in min 'ilmihi illa bima sha'. Wasi'a kursiyyuhu-s-samawati wa-l-ard, wa la ya'uduhu hifzuhuma, wa Huwa-l-'Aliyyu-l-'Azim.
Allah — there is no deity except Him, the Ever-Living, the Sustainer of existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.
Virtue: Whoever recites it in the morning is protected until evening.
Qul a'udhu bi-Rabbi-l-falaq. Min sharri ma khalaq. Wa min sharri ghasiqin idha waqab. Wa min sharri-n-naffathati fi-l-'uqad. Wa min sharri hasidin idha hasad.
Say, I seek refuge in the Lord of daybreak, from the evil of that which He created, and from the evil of darkness when it settles, and from the evil of the blowers in knots, and from the evil of an envier when he envies.
Qul a'udhu bi-Rabbi-n-nas. Maliki-n-nas. Ilahi-n-nas. Min sharri-l-waswasi-l-khannas. Alladhi yuwaswisu fi suduri-n-nas. Mina-l-jinnati wa-n-nas.
Say, I seek refuge in the Lord of mankind, the Sovereign of mankind, the God of mankind, from the evil of the retreating whisperer who whispers [evil] into the breasts of mankind, from among the jinn and mankind.
Asbahna wa asbaha-l-mulku lillah, wa-l-hamdu lillah, la ilaha illa-llahu wahdahu la sharika lah, lahu-l-mulku wa lahu-l-hamdu wa Huwa 'ala kulli shay'in qadir. Rabbi as'aluka khayra ma fi hadha-l-yawmi wa khayra ma ba'dah, wa a'udhu bika min sharri ma fi hadha-l-yawmi wa sharri ma ba'dah.
We have reached the morning and at this very time all sovereignty belongs to Allah, and all praise is for Allah. None has the right to be worshipped but Allah alone, without partner. To Him belongs all sovereignty and all praise, and He is over all things omnipotent. My Lord, I ask You for the good of this day and the good that follows it, and I seek refuge in You from the evil of this day and the evil that follows it.
Allahumma anta Rabbi, la ilaha illa anta, khalaqtani wa ana 'abduk, wa ana 'ala 'ahdika wa wa'dika ma-stata't, a'udhu bika min sharri ma sana't, abu'u laka bi-ni'matika 'alayya, wa abu'u bi-dhanbi faghfir li, fa-innahu la yaghfiru-dh-dhunuba illa anta.
O Allah, You are my Lord; there is no deity but You. You created me and I am Your servant, and I abide by Your covenant and promise as best I can. I seek refuge in You from the evil of what I have done. I acknowledge Your favour upon me, and I acknowledge my sin, so forgive me, for none forgives sins except You.
Virtue: Whoever says it with certainty and dies that day enters Paradise.
Allahumma inni asbahtu ush-hiduka, wa ush-hidu hamalata 'arshik, wa mala'ikatak, wa jami'a khalqik, annaka anta-llahu la ilaha illa anta wahdaka la sharika lak, wa anna Muhammadan 'abduka wa rasuluk.
O Allah, I have reached the morning calling You to witness, and calling the bearers of Your Throne, Your angels and all Your creation to witness, that You are Allah — none has the right to be worshipped but You alone, without partner, and that Muhammad is Your servant and Messenger.
Virtue: Allah frees the one who says it from the Fire.
Allahumma ma asbaha bi min ni'matin aw bi-ahadin min khalqika faminka wahdaka la sharika lak, falaka-l-hamdu wa laka-sh-shukr.
O Allah, whatever blessing has come to me or to any of Your creation this morning is from You alone, without partner, so to You is all praise and all thanks.
Allahumma 'afini fi badani, Allahumma 'afini fi sam'i, Allahumma 'afini fi basari, la ilaha illa anta.
O Allah, grant me well-being in my body. O Allah, grant me well-being in my hearing. O Allah, grant me well-being in my sight. There is no deity but You.
Allahumma inni as'aluka-l-'afwa wa-l-'afiyata fi-d-dunya wa-l-akhirah, Allahumma inni as'aluka-l-'afwa wa-l-'afiyata fi dini wa dunyaya wa ahli wa mali.
O Allah, I ask You for pardon and well-being in this world and the Hereafter. O Allah, I ask You for pardon and well-being in my religion, my worldly affairs, my family and my wealth.
Allahumma 'alima-l-ghaybi wa-sh-shahadati fatira-s-samawati wa-l-ard, Rabba kulli shay'in wa malikah, ash-hadu an la ilaha illa anta, a'udhu bika min sharri nafsi, wa min sharri-sh-shaytani wa shirkih.
O Allah, Knower of the unseen and the seen, Creator of the heavens and the earth, Lord and Sovereign of all things, I bear witness that none has the right to be worshipped but You. I seek refuge in You from the evil of my soul and from the evil of Shaytan and his calling to shirk.
Asbahna 'ala fitrati-l-islam, wa 'ala kalimati-l-ikhlas, wa 'ala dini nabiyyina Muhammadin ﷺ, wa 'ala millati abina Ibrahima hanifan musliman wa ma kana mina-l-mushrikin.
We have reached the morning upon the natural way of Islam, the word of sincere devotion, the religion of our Prophet Muhammad ﷺ, and the way of our father Ibrahim, who was upright and submitting, and was not of the polytheists.
Subhana-llahi wa bihamdihi 'adada khalqih, wa rida nafsih, wa zinata 'arshih, wa midada kalimatih.
Glory and praise be to Allah, as much as the number of His creation, as much as pleases Him, as much as the weight of His Throne, and as much as the ink of His words.
Allahu la ilaha illa Huwa-l-Hayyu-l-Qayyum. La ta'khudhuhu sinatun wa la nawm. Lahu ma fi-s-samawati wa ma fi-l-ard. Man dha-lladhi yashfa'u 'indahu illa bi-idhnih. Ya'lamu ma bayna aydihim wa ma khalfahum, wa la yuhituna bi-shay'in min 'ilmihi illa bima sha'. Wasi'a kursiyyuhu-s-samawati wa-l-ard, wa la ya'uduhu hifzuhuma, wa Huwa-l-'Aliyyu-l-'Azim.
Allah — there is no deity except Him, the Ever-Living, the Sustainer of existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.
Virtue: Whoever recites it in the evening is protected until morning.
Qul a'udhu bi-Rabbi-l-falaq. Min sharri ma khalaq. Wa min sharri ghasiqin idha waqab. Wa min sharri-n-naffathati fi-l-'uqad. Wa min sharri hasidin idha hasad.
Say, I seek refuge in the Lord of daybreak, from the evil of that which He created, and from the evil of darkness when it settles, and from the evil of the blowers in knots, and from the evil of an envier when he envies.
Qul a'udhu bi-Rabbi-n-nas. Maliki-n-nas. Ilahi-n-nas. Min sharri-l-waswasi-l-khannas. Alladhi yuwaswisu fi suduri-n-nas. Mina-l-jinnati wa-n-nas.
Say, I seek refuge in the Lord of mankind, the Sovereign of mankind, the God of mankind, from the evil of the retreating whisperer who whispers [evil] into the breasts of mankind, from among the jinn and mankind.
Amsayna wa amsa-l-mulku lillah, wa-l-hamdu lillah, la ilaha illa-llahu wahdahu la sharika lah, lahu-l-mulku wa lahu-l-hamdu wa Huwa 'ala kulli shay'in qadir. Rabbi as'aluka khayra ma fi hadhihi-l-laylati wa khayra ma ba'daha, wa a'udhu bika min sharri ma fi hadhihi-l-laylati wa sharri ma ba'daha.
We have reached the evening and at this very time all sovereignty belongs to Allah, and all praise is for Allah. None has the right to be worshipped but Allah alone, without partner. To Him belongs all sovereignty and all praise, and He is over all things omnipotent. My Lord, I ask You for the good of this night and the good that follows it, and I seek refuge in You from the evil of this night and the evil that follows it.
Allahumma anta Rabbi, la ilaha illa anta, khalaqtani wa ana 'abduk, wa ana 'ala 'ahdika wa wa'dika ma-stata't, a'udhu bika min sharri ma sana't, abu'u laka bi-ni'matika 'alayya, wa abu'u bi-dhanbi faghfir li, fa-innahu la yaghfiru-dh-dhunuba illa anta.
O Allah, You are my Lord; there is no deity but You. You created me and I am Your servant, and I abide by Your covenant and promise as best I can. I seek refuge in You from the evil of what I have done. I acknowledge Your favour upon me, and I acknowledge my sin, so forgive me, for none forgives sins except You.
Virtue: Whoever says it with certainty and dies that night enters Paradise.
Allahumma inni amsaytu ush-hiduka, wa ush-hidu hamalata 'arshik, wa mala'ikatak, wa jami'a khalqik, annaka anta-llahu la ilaha illa anta wahdaka la sharika lak, wa anna Muhammadan 'abduka wa rasuluk.
O Allah, I have reached the evening calling You to witness, and calling the bearers of Your Throne, Your angels and all Your creation to witness, that You are Allah — none has the right to be worshipped but You alone, without partner, and that Muhammad is Your servant and Messenger.
What is the difference between the morning and evening adhkar?
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Almost all the wording is shared; only the phrase naming the time changes. A few supplications are specific to one or the other.
Can I say both at the same time?
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Each has its window — morning after Fajr, evening after Asr. Saying both at once is still remembrance and still rewarded, but it loses the point: to open the day with dhikr and close it with dhikr.
