The fasting person has, at the breaking of the fast, a supplication that is not turned back: 'Three whose supplication is not rejected: the fasting person until he breaks his fast, the just ruler, and the one who is wronged' (at-Tirmidhi).
There is a practical point many get the wrong way round: the answered moment is BEFORE breaking the fast, while still fasting — the last minutes before the Maghrib adhan, not after eating. Spend those minutes supplicating rather than waiting on the food.
The supplication established from the Prophet ﷺ after breaking the fast is: 'The thirst has gone, the veins are moistened, and the reward is confirmed, if Allah wills' (Abu Dawud). It is a remembrance said after, not a supplication said before.
As for 'O Allah, for You I have fasted and upon Your provision I have broken my fast' — its hadith is graded weak by the scholars. Keeping to what is established is safer.
ذَهَبَ الظَّمَأُ وَابْتَلَّتِ الْعُرُوقُ وَثَبَتَ الْأَجْرُ إِنْ شَاءَ اللَّهُ
Dhahaba az-zama'u wabtallatil-'uruqu wa thabatal-ajru in sha'a Allah.
The thirst has gone, the veins are moistened, and the reward is confirmed, if Allah wills.
ذهب الظمأ وابتلت العروق وثبت الأجر إن شاء الله
رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ
Rabbana atina fid-dunya hasanatan wa fil-akhirati hasanatan wa qina 'adhaban-nar.
Our Lord, give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.
ربنا آتنا في الدنيا حسنة وفي الآخرة حسنة وقنا عذاب النار
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Before breaking the fast, while still fasting — so use the last minutes before Maghrib rather than only waiting for food.
Its hadith is graded weak. Keeping to the established wording is safer.
